I’ve studied the Holocaust in history classes, of course, and read some books about it and watched a few documentaries. On a brief trip to Berlin once, I even visited Dachau. I was and remain deeply horrified, ashamed, angry and sad that such a thing could happen to people—by other people. I’m sure most people have the same reaction.
Early on, I found it strange that those events—the concentration camps and the outright rounding up and killing of people—were so contemporary. It was antithetical to my notion of history. Since the newsreels, films and photographs were in black and white, they registered as history—squarely in the past. Safely in the past. But paradoxically, I knew that my stepfather had served in the Army in World War II. Further, he even was in a unit that liberated one of the concentration camps in Europe (and, more astonishing, had an album of photographs that he took while he was at the camp.). And yet, while I was growing up: there he was, my same stepfather, going to work, or helping one of us kids fix something, or sitting on the couch with my Mom watching a Western on TV.
As an adult, once in a while I’d remember the album. Those pictures in that album told a terrible tale. The most terrible tale ever told, the most horrible thing that will ever be told, I believed.
I was wrong.
Much later, in my fifties, I learned something about the Holocaust that is arguably more terrible than what that photo album told me: as the Nazis advanced across Europe, they received substantial voluntary help in killing the ‘undesirables’ in the villages that they overtook; and, horribly, that help came from the victims’ fellow villagers, or neighbors. Over and over again. This was the utterly shocking conclusion behind deep research, manifested in an extraordinary documentary, and backed up by every credible manner of investigation. There are photos, records, witness testimony and especially participant witness testimony to this fact.
You really have to picture this at the village level to see how people can just fucking snap. Let’s say it is 1940 and you are fairly cordial with everyone in your Eastern European village. You live a pretty normal life, though events in Germany have been rocking the political world and putting a lot of people on edge for 7 years now. So, the Germans, drunk on power and hubris, finally unleash and crash into your country and start ‘liberating’ it. They’re in your village now and they want all the Jews, homosexuals, Gypsies and other named undesirables in the town square jetzt! There is enormous excitement, everything stops in the village, there are shouts in the German language, shouts in other languages, and the targeted families are crying and in great distress, holding their children close. A certain giddiness takes hold of a number of the other villagers and some get into the act by helping the German Soldiers round people up, shouting at and striking the ‘undesirables’ in the process. Soon everyone is marched to a huge pit outside the town, in a field shielded by a tree-line just off the main road. A large amount of the village has come to watch, and you are there among them. The Germans are coordinating with the participating group of villagers, and those villagers now have rifles. There is robotic obedience from the stunned and overwhelmed undesirables as they are lined up to be shot. Some of your friends are in the line to be doing the shooting and you can’t believe how excited, powerful, and righteous you feel. You never liked these people, and you know it now. You really know it now. These fucking Jews. And the queers are going to Hell anyway. They must all be sinners. We’d all be better off without them.
You are now standing with your comrades, shoulder to shoulder, and looking down your rifle into a long line of men, women and children standing in the pit. Beside you are some SS Einsatzgruppen Soldiers and behind all of you are a few German Officers. Behind the Officers are the villagers who’ve come to watch. Your family is here and are with this last group of people. Some of the women on both sides of the rifles are carrying infants. The Germans are giving commands through an interpreter and it’s just only seconds now . . . .You scan the line for a moment and think: “There’s the guy who used to play chess with us on Tuesdays, and there’s the idiot who helps out with the horses at the end of the street, and that’s my wife’s friend, I think, and her two sons—they’re Jewish.” You look back above the sight of your rifle and you’re looking straight at a teenage girl who is sobbing and shaking, clutching her little sister’s hand. It was such a beautiful May day, that day. A beautiful meadow, the sun, the warmth. It’s something everybody there later remembered; everybody mentioned how beautiful it had been that day. BANG! BANG! BANG! BANG! BANG! BANG! BANG! BANG! BANG! BANG! BANG! BANG! BANG! BANG! BANG! BANG! BANG! BANG! BANG! BANG!
The passive villagers greatly outnumbered the German Soldiers but never stopped the killings.
The participating villagers were feeding something very dark that had been sleeping in their souls.
I imagine it was initially a surprise even to the German Officers, hardened beyond hard, that every village had so many people who would rise up to assist them in the killing of their fellows. So many were eager to satisfy a deep prejudice, exact a petty revenge, or gain some other minor advantage. So many that, grotesquely, it became a measure of additional labor that the Germans could count on as they went from place to place, day after day—killing.
I was beyond surprised when the Rwanda genocide happened 1994. I will spare you what this must have looked like with machetes, but it should suffice to say that this was more, and more recent, proof of the tenuous hold on civility that humans have with each other. Nationalism drove this bloodbath with shocking speed and brutality; collective madness in humans is apparently always that explosively close to the surface.
And. Now. This. Election.
The anger and feeling spit from Trump supporters is becoming more and more indistinguishable from the anger and feeling that motivated the aforementioned horrors. Nationalism and racism in this country are becoming more and more indistinguishable from that which drove the events in Germany and Rwanda. The only question that remains is whether we have the same kind of people in ‘our’ village here that other countries have evidenced to their eternal disgrace.
Trump’s words and actions have been sent through America’s body politic like a medical dye sent through a patient to ‘light up’ the cancerous cells for everyone to see. The ‘Nationalist’ theme is the same, and white as ever. (When Trump said that there were ‘good people on both sides’ in Charlottesville, I could hear glass starting to break in Jewish storefronts. And when he told the Proud Boys to ‘stand by’ – I heard a pre-mobilization order.) And the ‘undesirables’ theme is the same, let’s just update the definition of undesirability: lazy immigrants, snowflake liberals, welfare blacks, inferior women, Mexican criminals and rapists, social justice warriors, Democrat leaders and yes, still the Jews.
We’re not all the way to killings yet, but, if you are really angry and disappointed that Trump lost this election, if you got a thrill from seeing ‘militia’ strut through our streets brandishing rifles, start thinking about whether you can see yourself in that body of villagers watching the slaughter with some quiet grotesque satisfaction. Would that be enough? Or, would you want to be actually out front holding a rifle?
And please stop the bullshit about your merely supporting Trump’s policies. Trump’s peddling of hate is his policy.
Your Facebook posts are assiduously cataloging the nature of your nature.
You are now ‘lit up’ for everyone to see.
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